|
|
@@ -3255,15 +3255,15 @@ This is also visible among the Queer-identifying indigenous people who complain
|
|
|
|
|
|
The trope of the indigenous manifesting rage and anger to fuel decolonization as a means of both their rebirth and the restoration of harmony with nature has become deeply embedded in western culture. Though first outlined in cultural interpretations of historians and philosophers of antiquity and medieval times (Tacitus, Hesiod, Michel de Montaigne), it was the work of Rousseau, whose incorporation into Hegel and German Idealism to become a foundational nugget in all modern collectivist thought, which really crystallized the motif which is plausibly cognized by all westerners when presented with the notion of decolonization as something which ascends beyond cultural preservation and hints itself as a form of natural conservation and Climate Justice.
|
|
|
|
|
|
-Though there are, of course, many true believers who see this as the legitimate path to a continued human existence in the face of the chaos of nature, regardless of any degree of corruption of nature by man, the incentives for state control and the implications for a common view of universal ethics among human beings are an unavoidable complication that needs to be contended with in the face of technologically facilitated totalitarianism. As mentioned before, having the goals of sustainability and equity made mechanistically approachable by methods the elaborations of which interface with people such as to appeal to their egos, aspirations and hope for transcending physical limitations, particularly in a format which is intellectually stimulating and causes one to suppose their agreement is an indication both of their high intelligence and as a social signal which maintains not just their compatibility with the social environment, but their deserving of a high status placement or placement of operational significance within its structure facilitates one's acceptance of narrative which delves into the mystical and the spiritual, even if done so in a manner which is incompatible with their stated beliefs, such as atheism. The reduction of resource usage under a circumstance of ensuring vital essentials will be preserved for priority usage is compatible with one's belief that their reaction to such messaging is one which announces their reliable, obedient and highly capable characteristics which are congruent with both state ideology and its operational framework.
|
|
|
+Though there are, of course, many true believers who see this as the legitimate path to a continued and evolving human existence in the face of the chaos of nature, regardless of any degree of corruption of nature by man, the incentives for state control and the implications for a common view of universal ethics among human beings are an unavoidable complication that needs to be contended with in the face of technologically facilitated totalitarianism. As mentioned before, having the goals of sustainability and equity made mechanistically approachable by methods the elaborations of which interface with people such as to appeal to their egos, aspirations and hope for transcending physical limitations, particularly in a format which is intellectually stimulating and causes one to suppose their agreement is an indication both of their high intelligence and as a social signal which maintains not just their compatibility with the social environment, but their deserving of a high status placement or placement of operational significance within its structure facilitates one's acceptance of narrative which delves into the mystical and the spiritual, even if done so in a manner which is incompatible with their stated beliefs, such as atheism. The reduction of resource usage under a circumstance of ensuring vital essentials will be preserved for priority usage is compatible with one's belief that their reaction to such messaging is one which announces their reliable, obedient and highly capable characteristics which are congruent with both state ideology and its operational framework.
|
|
|
|
|
|
-For the state to posit a type of citizen whose essence is harmonious with nature invokes the desire and objective of a utopian paradise and the fact of its not yet having been manifested. As one type of being is presented as already harmonious with nature, it implies that the remaining portion of inhabitants are not either through having prevented the harmonious occupancy and integration of the former, or by some combination of inducing dissonance or having fallen into apathy and complacency.
|
|
|
+For the state to posit a type of citizen whose essence is harmonious with nature tacitly declares and evokes the image of a utopian paradise along with the corollary of the accountability of the other citizens. As one type of being is presented as already harmonious with nature, it implies that the remaining portion of inhabitants are not either through having prevented the harmonious occupancy and integration of the former, or by some combination of inducing dissonance or having fallen into apathy and complacency.
|
|
|
|
|
|
-It is the connection to a relationship with nature, and the vision of a utopian paradise where the instincts are fully satisfied while one transcends the mortality problem.
|
|
|
+In a further impression of a harmonious nature wherein the activities and wants of each organism are satisfied with the perfectly orchestrated dance of Gaia, the notion that a citizen of the state could too be a part of that perfectly integrated nature as its great knowledge keeper and steward, brings to frame the Marxist idea of man not being delineated from nature. Consequently, we conjure the objective of harmonized world spirit, as we carry the Marxist torch which he had taken from Hegel, and the vision of a utopian paradise is one of nature and social equity where the instincts are fully satisfied while our problems are transcended, including that of mortality. Why mortality? The reasons are twofold as the understanding of a perfect ecology is one of balance which includes the lifespan of its component parts functioning together as the everlasting lifespan of the whole, but also through the understanding that, from a technological and infrastructure standpoint, resource utilization is only considered from the perspective of the whole. If technology is directed towards of the whole, and there is a promise of perfect integration and harmony, then the natural endpoint for technology is to make it so our concerns about biological limitations become moot.
|
|
|
|
|
|
-It is the sense that your rage and anger are perfectly tuned with sacred spirit. That any and all emotion can be seen as legitimate not on the basis of how you execute, how your life is visibly affected, or how others are affected, but simply for taking a side in conflict and insisting that there must be an escalation in the tension felt. Your purpose needn't be demonstrated in your life, but insofar as it can be imagined to potentiate the possible life that could be lived at a future time (a life worth living).
|
|
|
+The harmonious, noble savage beings have been robbed of this by virtue of the presence of their other, who have made them an other. This is the conflict that the state implies and even codifies in its official messaging, policies and laws. What really needs to be grasped here is that the proposing of conflict between identity categories, by the authority who announces the circumstances and conditions of the shared environment in a manner for which it corresponding enforcements become moral obligations simultaneously implicates any person found to be referenceable by the proposition and makes the purpose of their life part of the collective objective.
|
|
|
|
|
|
-What really needs to be grasped here is that the proposing of conflict between identity categories, by the authority who announces the circumstances and conditions of the shared environment in a manner for which it is morally obligated to enforce, simultaneously implicates any person found to be referenceable by the proposition and makes the purpose of their life an objective which has been made a stated goal of the authority (or at least will be the purpose as can be logically ascertained through the statements found within the proposal and the language used).
|
|
|
+For the noble savage, it is the acknowledged sensibility that their rage and anger are perfectly tuned with sacred spirit. Any and all emotion can be seen as legitimate not on the basis of how actions are executed or lives are affected, but simply for taking a side in conflict and insisting that there must be an escalation in the tension felt. Each citizen's purpose needn't be demonstrated in their lives, but insofar as can be imagined to potentiate the possible life that could be lived at a future time. To finally create a life worth living.
|
|
|
|
|
|
*It is possible that some are simply trying to show their respect for indigenous people and that their good nature is easily captured for any initiative so long as it mentions their identity category?*
|
|
|
|
|
|
@@ -3275,6 +3275,7 @@ Maybe, but let's look at it in good detail:
|
|
|
- Sanitizing one's sins
|
|
|
|
|
|
#### Land Acknowledgments
|
|
|
+
|
|
|
- We both exist here, but the land is currently used in a way which benefits me over you
|
|
|
- This land would have been yours, but prior men used this land in such a way which has caused you to underperform. Poor you, you perform so poorly.
|
|
|
- We both live on this land but its history also tells of why you can't accomplish as much as me and need a helping hand from me before you can ever be my equal. In the best case, I have pity on you and see you as les capable because of some psychological phenomenon affecting people who have a physical form resembling you or meeting a physical criteria.
|
