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2025-08-13 18:16:02

okay so the collectivist frame.. the hegelian frame.. which is a formalizing of what it is to imagine that there is a frame of perception that is self-realizing and somehow encompasses all that exists.. it could be a set of consciousnesses that are merging into one.. or a collective consciousness that is not fully discovered, represented or understood

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2025-09-01 11:40:12

As all things tha twe deal with are through their symbolic cognition as objects that are actionable and bearing meaning and significance for human life insofar as the metaxy, or the medium between a material reality and the prospect of something more such as a transcendent realm of divination, the symbols themselves are not necessarily bound to discrete real world-objects, but must function as a compression or, as Voegelin would put it, compactness necessary to be an actionable object with significance in both realms. In the case of a racial cult predicated on a Hegelian collectivist and pantheistic metaphysic, the people of God must express the consciousness of the race as part of teh historical process of working through the mythos of racial oppression towards liberation. In this way, we have a proxy by which the people of God are not simply those universally extant, or even those with a correct consciousness, but must first be separated by race and, in this way, the people of God cannot be their own nation or representative of universal human spirit, but must be units of the race nation, with the conflict between race nations playing out. Their mythic stories of struggl are the aspects of the singular historical timeline of historical redemption and their perception of a promised land of racial justice to be delivered is the eschatological consciousness which, in the present, is instantiated in those who know they must adhere to their racial identities. There is a gnostic revolt against a universally accessible reality in the sense that the ideological project of immanentizing the eschaton forbids the dissolution of an incomplete representation of history and reality, which would be imposed through colour-blindness.[

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2025-09-03 16:29:24

there was an understanding of history which has come to be known as the historicist tradition and historicist thinking which has come to either play a part or explain the majority of how forms of thought such as Historical Idealism and Historical Materialism came to develop such as they did and, perhaps more importantly, how deeply embedded and permanent they've come to be in the structure of political society and the aesthetic of modern human thought.

The mind imagines the dimension of time as a cognizable, visually-represented object which interfaces with the body and avoidably bars an pbears an effect on one's life.;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;

                                                    
The historically-inspired manner of thought that has come to be known as the historicist tradition exp
Historical Idealism and Historical Materialilsm camae to develop such as they did in large part because of what we now refer to as the Historicist Tradition. As the prospect of a scientific understanding of the world was sought at a time both when history was beginning to be conceived of as a discipline and science was being circumscribed, these ideologies and historicism itself came to be deeply embedded in the structure of political society and the aesthetic of modern human thought.