here we go again what are the other things we've been thinknig about how about something which doesn't bring about resentment or despair about something which makes us look forward with optimism which makes us hope for greater things whcih makes us see the whole instead of ourselves which makes us love outwardly instead of looking inward with suspicion and perhaps some animosity the animosity for one's state of being but no need to dwell on that such things are always a matter of perspective a matter of mindset and if one can transcend at all, one can create motion which brings one out of such a toxic and stagnant way of being so onward we go and onward we move to understand the human mind we were talking about the possible states of being and we infer some of these states by our understanding of physics we know that there are geometric realities which can be observed at different scales and that there are more pronounced aspects of the material behaviour at different scales but we can understand, at the very least, the scale within which we operate and at this scale we understand that we deal with objects and transformations and that these objects aren't necessarily completely isolated constructions that our objectification of them occurs at different levels of analyis and that the meaning of an object can change in ways which may or may not undo a previous objectiification of that same set of material components in the sense that there can be an evolution to understanding an object and the meaning it bears, as well as its utility, and whatever narrative or story is required in order to make such things understood by the being but, also, that the object might also interact with the world in other ways either by having, for example, a different use or, because its relationship to another object or aspect of the environment can cause it to be conceived as yet another object this doesn't necessarily need to be an evolution which removes the understanding of its previous objectification but it just means that we need to be scrupulous in order to understand what an object is and how it is perceived why it is being perceived and how making an observation with a particular perception would cause one to seek to understand it differently, which can evoke a process of objective speak exit